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Dido condemned any who would feel that way when they should indeed give their lives for the city if necessary.Dido's envoys then explained that Iarbas had specifically requested Dido as wife. Still, she preferred to stay faithful to her first husband and after creating a ceremonial funeral pyre and sacrificing many victims to his spirit in pretense that this was a final honoring of her first husband in preparation for marriage to Iarbas, Dido ascended the pyre, announced that she would go to her husband as they desired, and then slew herself with her sword.There the exiles also seized about eighty young women who were prostituting themselves on the shore in order to provide wives for the men in the party.Eventually Dido and her followers arrived on the coast of North Africa where Dido asked the Berber king Iarbas for a small bit of land for a temporary refuge until she could continue her journeying, only as much land as could be encompassed by an oxhide. Dido cut the oxhide into fine strips so that she had enough to encircle an entire nearby hill, which was therefore afterwards named Byrsa "hide".Paucity of material for this period may be explained by rejection of the Greek Dark Age theory.The only surviving full account before Virgil's treatment is that of Virgil's contemporary Gnaeus Pompeius Trogus in his Philippic histories as rendered in a digest or epitome made by Junianus Justinus in the 3rd century AD.

She said she had embraced her pregnancy, adding: ‘There’s a real calmness about it which I think is really nice. You just have this priority that is unchangeable and I think that’s a great calmness that comes from that.’ She dropped all work commitments as her father’s health deteriorated, going to see him in hospital twice a day and spending time with her mother, Clare, and older brother Rollo, a member of dance trio Faithless.

Evidence for the historicity of Dido (which is a question independent of whether or not she ever met Aeneas) can be associated with evidence for the historicity of others in her family, such as her brother Pygmalion and their grandfather Balazeros.

Both of these kings are mentioned, as well as Dido, in the list of Tyrian kings given in Menander of Ephesus's list of the kings of Tyre, as preserved in Josephus's Against Apion, i.18.

But when the new city of Carthage had been established and become prosperous, Iarbas, a native king of the Maxitani or Mauritani (manuscripts differ), demanded Dido for his wife or he would make war on Carthage.

Dido's envoys, fearing Iarbas, told Dido only that Iarbas' terms for peace were that someone from Carthage must dwell permanently with him to teach Phoenician ways and they added that of course no Carthaginian would agree to dwell with such savages.

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